Nothing in the way they stood by the bus stop of the New Hall Hostel of the University of Lagos revealed the skimpiness in their attire. Despite the fact that the threesome were shod in very tight fitting  jeans, the shawls draped over their shoulders did not reveal the much vaunted  semi-nudity ascribable to female students in today’s tertiary institutions.  The three girls were hitch-hiking, waiting to be picked up by any of the sleek and ‘unsleek’ cars that cruised right by them. Wait. If this were to be any other place outside of the university campus, these girls would easily be mistaken for ‘traders’, soliciting frantically for customers as traders of the night in the deep labyrinths Allen Avenue are wont. And right by the side of the hostel, adjacent to the bus stop, a billboard close to the central mosque enjoins students to have the fear of God and be decent in the way they bear themselves around and about the University of Lagos. These girls and a handful of guys were soon joined by others girls, in what seem a keen campus ritual of eager attempt to get the attention of the owners of the cars that sauntered past. What is observable however is a canvass of different attires that are as varied as the variety of faces present at that bus stop that morning.  Apart from those on jeans trousers with the dark shawls, some wore the long robes that reflect the allure and somber dignity of the women of the Arabian Nights. Some with these robes look like the ninjas and Nintendo who engage in assassination and espionage activities for the Japanese emperors of the early 19^th Century. On the whole, and from a bird’s eye view, the scene at the bus stop on that busy morning in Unilag may just be described as normal as pouring a cup of hot coffee from a flask on any cold and rainy day.  

‘’You should’ve looked closer’’, Adebowale Ayobade who teaches Sociology at that University told me. ‘’What you just saw at that bus stop perfectly demonstrates the concept, ‘appearance and reality’. When some of these girls show up for classes, there is no difference between them and the provocative come-get-me attires of the ladies of the oldest profession. Because we’ve had a hell of a time chasing them away from classes, they’ve devised all sorts of methods to fool us. The black shawls you saw on those girls  is a cover for the ‘spaghetti tops’, ‘wicked straps’, ‘mono straps’, and ‘show-me-your-belly’ dresses they put on’’, she explained. Ayobade says that a lot of the female lecturers in her school who constituted themselves in a vigilante and mounted a crusade against indecent and provocative dressing are getting tired of chasing indecently dressed female students about. According to her, ‘’most of us are just trying to be in loco parentis for the irresponsible parents who hardly did their homework with these wayward girls. I hope you know that we were not employed as dress vigilantes, were we?’’ she asked. What about the male teachers? Their condition is a difficult one, says Simon Omoake, a final year student of English who claims to know why male lecturers don’t get involved with the issue of dress concerning female students.  According to him, some of these girls dress to seduce either the lecturers or those he referred to as ‘aristos’. A lot of times, many a lecturer had been slapped with a sexual harassment accusation, much to their consternation and embarrassment. ‘You see most of them strutting about in these revealing clothes? Some are from polygamous, poor homes who can barely feed well daily. They go out to

But is there anything intrinsically wrong with the manner of dress of students who live in a city as Lagos that’s adjudged the closest to the Western world?  If there is, does the university have a regulation concerning dressing on campus?   ‘’Yes, there’s something wrong’’, says a lecturer in the Psychology Department who spoke to the magazine on conditions of anonymity. According to him, a lot of these clothes worn by university girls are mostly clothes worn in Europe and other parts of the Western world for specific occasions like acting, beach wear, and carnivals and on specific holidays like Halloween. ‘’Because of the influence of globalisation and modernisation, it has become easy for this category of students to also want to experiment with sex, smoking and drugs’’, he says.   Other lecturers like Adeyemi Daramola and Hope Eghagha, both of the English department say that  though they support the drive  against  indecent  dressing,  ‘’the  whole thing is being blown out of proportion and is one-sided’’, insists Eghagha, an associate professor of English. ‘’What is decency or indecency in dressing is relative. Just the way everyone would frown at one who wears bathroom slippers on a suit, so should every one  take exception to certain bushy kinds of beards we  see others  wear in the name of religion’’.

One glance at the document provided by the Dean of Students Affairs dubbed ‘DRESS CODE FOR STUDENTS OF THE UNIVERSITY OF LAGOS, reveals that it includes all such values like cleanliness, neatness, modesty and decency ‘’which reflect individual dignity and sobriety through which students as well as staff and faculty represent the professional status of their respective disciplines’’.  Those for which it was apparently made, like Oyewusi Abimbola, masters’ student in survey and geo-informatics department insists that the code is an irrelevant document. According to her, ‘’well dressing is something embedded in our culture and in our religion even though you shouldn’t be religious to dress well. So why take the pains to force students to dress well when they should’ve been taught that in their kindergarten classes?’’, she asks. John Stevens, 30, ex-student of LASU, says the same thing. ‘’Indecent dressing is a reflection of the larger society. Some students are just copycats of what they see their mummies and daddies do outside and at their homes’’, he told the magazine. But as far as Agape Dom who is a businessman and pastor is concerned, a dress code embedded in a document to regulate the dress culture of students is a waste of everybody’s time. While waiting to register his wife for a degree programme with the Lagos State University, LASU, Anthony Campus,  Dom  told the magazine, ‘’there’s not  one university in the south, east and western parts of this country that should have any claim to decency in the way students dress’’. According to him, only the universities in the North have students who are not provocatively and vivaciously dressed because of their rigid Sharia stipulation for ‘ado mekyo’, well dressing.  ‘’Policy makers are the people making these girls dress outlandishly when they pick them up  for wild orgies in town. How then can you expect them to be either incorrigible or well shod when the basis for being picked up by wealthy people is outlandish dressing?